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Tamoskaro Directory 10
Page 08
War was now inevitable; but the incapacity of Sp. Postumius Albinus, who arrived to conduct it (B.C. 110), and still more that of his brother Aulus, whom he left to command in his absence, when called away to hold the elections at Rome, proved as favorable to Jugurtha as the corruption of their predecessors. Aulus, having penetrated into the heart of Numidia, suffered himself to be surprised in his camp; great part of his army was cut to pieces, and the rest only escaped a similar fate by the ignominy of passing under the yoke. But Jugurtha had little reason to rejoice in this success, great as it might at first appear; for the disgrace at once roused all the spirit of the Roman people; the treaty concluded by Aulus was instantly annulled, immense exertions made to raise troops, and one of the Consuls for the new year (B.C. 109), Q. Caecilius Metellus, hastened to Numidia to retrieve the honor of the Roman arms. But this did not satisfy the people. The scandalous conduct of so many of the Nobles had given fresh life to the popular party; and the Tribune C. Mamilius carried a bill for the appointment of three Commissioners to inquire into the conduct of all of those who had received bribes from Jugurtha. Scaurus, though one of the most guilty, managed to be put upon the Commission. But he dared not shield his confederates. Many men of the highest rank were condemned, among whom were Bestia, Albinus, and Opimius. The last named was the Opimius who acted with such ferocity toward Caius Gracchus and his party. He died in exile at Dyrrhachium some years afterward, in great poverty.
It is, at any rate, certain that after St. Chrysostom Christmas was observed on the 25th of December in East and West alike, except in the Armenian Church, which still remains faithful to January 6th. St. Chrysostom, who died in the beginning of the fifth century, informs us, in one of his Epistles, that Julius, on the solicitation of St. Cyril of Jerusalem, caused strict inquiries to be made on the subject, and thereafter, following what seemed to be the best authenticated tradition, settled authoritatively the 25th of December as the anniversary of Christ's birth, the _Festorum omnium metropolis_, as it is styled by Chrysostom. It may be observed, however, that some have represented this fixing of the day to have been accomplished by St. Telesphorus, who was Bishop of Rome A.D. 127-139, but the authority for the assertion is very doubtful.
There is an old and strange Eastern allegory of a man wandering in the desert; he draws near to a grove of trees, when he suddenly becomes aware that there is a lion on his track, hurrying and bounding along on the scent of his steps. The man flees for safety into the grove; he sees there a roughly built water-tank of stone, excavated in the ground, and built up of masonry much fringed with plants. He climbs swiftly down to where he sees a ledge close on the water; as he does this, he sees that in the water lies a great lizard, with open jaws, watching him with wicked eyes. He stops short, and he can just support himself among the stones by holding on to the branches of a plant which grows from a ledge above him. While he thus holds on, with death behind him and before, he feels the branches quivering, and sees above, out of reach, two mice, one black and one white, which are nibbling at the stems he holds and will soon sever them. He waits despairingly, and while he does so, he sees that there are drops of honey on the leaves which he holds; he puts his lips to them, licks them off, and finds them very sweet.
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